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无漏法.
无漏法 （梵文：anāsravāṃ dharmāṃ），意为不会漏失功德法财，是与解脱相应的法，是能让有情出离三界世间的法。[1]一切法可以分为有漏法与无漏法两大类。在《杂阿含经·卷第二·56经》，佛说“任何色受想行识诸法，如果因取而产生了贪爱与瞋恚即是有漏；色受想行识诸法有受，但不产生贪爱与瞋恚即是无漏。”[2]
无漏法又可分为无漏有为法与无漏无为法，有漏法却只有有漏有为法。有为即代表有作用、有造做，因一切有漏法一定是有作用所产生的，又有为法恒有生、住、异、灭的现象，亦是指十八界(六根六尘六识)与其所引生之万法。无为法要靠有为法的运作才可显示出来。有漏法是导致有情系缚于三界内，轮转生死不自在的主因。故修行即是转变自我的有漏性，回到本师无漏的境界。诸菩萨摩诃萨为成佛、利乐众生所做的一切都属无漏有为法。无漏无为法是第八识境界，为所显法，没有作用。
- ^ 《杂阿含经》卷第八229经:“尔时。世尊告诸比丘。我今当说有漏．无漏法。云何有漏法。谓眼色．眼识．眼触．眼触因缘生受。内觉若苦．若乐．不苦不乐。耳．鼻．舌．身．意法．意识．意触．意触因缘生受。内觉若苦．若乐．不苦不乐。世俗者。是名有漏法。云何无漏法。谓出世间意。若法．若意识．意触．意触因缘生受。内觉若苦．若乐．不苦不乐。出世间者。是名无漏法。”
- ^ 《杂阿含经》卷第二56经:“尔时。世尊告诸比丘。我今当说有漏．无漏法。若色有漏是取。彼色能生爱．恚。如是受．想．行．识。有漏是取。彼识能生爱．恚。是名有漏法。云何无漏法？诸所有色无漏非受。彼色若过去．未来．现在。彼色不生爱．恚。如是受．想．行．识。无漏非受。彼识若过去．未来．现在。不生贪．恚。是名无漏法。”
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