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三有.
三有，為佛教的術語，對於有的三種分類，即欲界有，色界有，無色界有[1]。
- 欲界有:就是在五塵中見聞覺知的心，處處作主的心，就是能了知、能領受的覺知心。
- 色界有:就是一念不生的心，作主的心。
- 無色界有:也是上面這個心，但離開了色法，沒有色身，只剩下長住於定境法塵的極微細了知心。
有是指有情眾生。有情眾生都在三界中生死輪迴，三界外沒有眾生、沒有佛法。在佛陀時代常有比丘、比丘尼、優婆塞、優婆夷等佛門四眾因修解脫行證道成為阿羅漢，自知自作證:『生死已盡。梵行已立。所作已辦。不受後有。解脫。解脫知見知如真。』其中後有即是往後不再受三界有的身體，由三界中完全消失而說為入無餘涅槃[2]。
《大乘本生心地觀經》卷第二亦說： 諸佛三界有的業報都已經究竟盡，沒有剩餘[3]。
- ^ 《佛說大集法門經》卷上: 「復次三有。是佛所說。謂欲有色有無色有。」
- ^ 《佛說長阿含經》卷第十六：「爾時。迦葉即於佛法中出家受具足戒。時。迦葉受戒未久。以淨信心修無上梵行。現法中自身作證。生死已盡。梵行已立。所作已辦。不受後有。即成阿羅漢。」
- ^ 《大乘本生心地觀經》卷第二:『善男子。三寶恩者。名不思議利樂眾生無有休息。是諸佛身真善無漏。無數大劫修因所證。三有業果永盡無餘。』
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