Part of a series on Muhakkima
Beliefs and practices Monotheism Kitman Takfir Theology
History Early First Fitna Battle of Siffin Battle of Nahrawan Dynasties Rustamids Nabhanids Ya'rubids Zanzibar Oman Ibadi Hadith Canon Jami Sahih Tartib al-Musnad
Notable individuals Abd al-Rahman ibn Muljam Nafi ibn al-Azraq Najda ibn Amir al-Hanafi Abu Bilal Mirdas Abu Qurra Abdullah ibn Ibadh Jabir ibn Zayd Abu Yazid Abd Allah ibn Yazid al-Fazari
Branches and sects Khawarij Ajardi Azariqah Bayhasiyyah Najdat Sūfrīyyah Ibadiyyah Wahbiyyah Nukkari Azzabas
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Part of a series on Aqidah
Sunni Six Articles of Belief God Prophets Holy books Angels The Last Judgement Predestination Five Pillars of Islam Shahada Salah Sawm Zakat Hajj Sunni theological traditions Ahl al-Hadith Atharism1 Ilm al-Kalam Ash'arism2 Maturidism3 Mu'tazilism
Shi'a Theology of the Twelvers4,5 Tawhid Adalah Prophecy Imamah Qiyamah Ancillaries of the Faith Salah Sawm Zakat Hajj Khums Jihad Commanding what is just Forbidding what is evil Tawalla Tabarra Seven pillars of Ismailism6 Walayah Tawhid Salah Zakat Sawm Hajj Jihad Theology of the Zaydis
Muhakkima Theology of the Ibadis
Other variants Taṣawwuf7 Liberal and progressive Islam (Quraniyya) Ahmadiyya Nation of Islam
Including: 1 Hanbali school Zahiri school 2 Maliki school Shafi'i school 3 Hanafi school 4 Usuli school, Akhbari school Shaykhi school 5 Alawi Alevi 6 Nizari Mustaali (Dawoodi Bohra, Sulaymani Bohra Alavi Bohra) 7 Various Ṭarīqah Islam portal
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The Nukkari or simple Nukkar (also Nakkari or Nakkariyah; in Latin sources named Canarii) were one of the main branches of the North African Ibadi, founded in 784 by Abu Qudama Yazid ibn Fandin al-Ifrani.^[1][2] Led by Abu Yazid al-Nukkari, they revolted against the ruling Fatimids in Ifriqiya (today's Tunisia and eastern Algeria), conquering Kairouan in 944 and laying siege to Sousse, but were ultimately defeated in 947.^[3] Remnants of the Nukkari are thought to have survived on the island of Djerba.^[2] They split from mainstream Ibadism, i.e. the Wahbi.^[4] The parent branch of Nukkari, Wahbi Ibadism, was the most mainstream of the schools of thought within Ibadism, ^[5] due to the fact that most preserved Ibadi texts can be attributed to Wahbi affiliated scholars.^[6]

The dating of early Wahbi writings such as kutub al-rudud and siras (letters) has led some analysts such as Salim al-Harithi to claim Ibadism as the oldest sect within Islam. However others suggest Ibadism only took on characteristics of a sect and a full-fledged madhab during the demise of the Rustamid dynasty.^[5] The term Wahbi is chiefly derived as an eponymous intimation to the teachings of Abdullah bin Wahb al-Rasibi. Although the term Wahbi was initially considered superfluous as Ibadism was largely homogenous, its usage increased upon the advent of the Nukkari secession in order to differentiate the Wahbis from the off-shoot Ibadis. The most common epithet Wahbi Ibadi clerics enjoined their adherents to apply to themselves is the term ahl al istiqama meaning those on the straight path. They rejected the usage of ahl al -sunnah as early usage assigned the term sunnah as the practise of Muawiyah cursing Ali ibn Abi Talib from the pulpits, although during the Umayyad era, this meaning changed.^[5]