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细心 (佛教)

细心梵语śūkṣma-mano-vijiñāna[1]),又称细品意识细意识,佛教阿毘达摩(论藏)术语,对于的学说之一,最早由说一切有部提出,用来称呼其他部派的学说。细心指的是在六识背后的细微意识,在深沈睡眠、昏绝无知、无色界无想定灭尽定中仍然保持,以维持有情命根。《大毘婆沙论》最早将这个学说归于譬喻者分别说部说转部经量部随后以此发展出自己的学说。

概论

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大毘婆沙论》中提到此说。譬喻者分别论者主张,在灭尽定中,仍有细微心识,维持命根,称为细心[2]。《大毘婆沙论》反对这种说法。

在唯识学派中,阿赖耶识被认为即是细品意识[3]

注释

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  1. ^ 《佛光大辞典》【细意识】
  2. ^ 玄奘译《大毘婆沙论》卷152:“谓譬喻者、分别论师,执灭尽定细心不灭。彼说:无有有情而无色者,亦无有定而无心者。若定无心,命根应断,便名为死,非谓在定。”
  3. ^ 真谛译《显识论》:“阿梨耶识,是细品意识。”
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细心 (佛教)
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