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太子晋

圣祖
国籍东周
别名王子乔
活跃时期春秋时期
父母父:周灵王

太子晋(?—?),姓,名子乔,一称王子乔,是周灵王的太子,不幸早逝,而无缘王位。其子宗敬司徒,为姬姓王氏的始祖。后来前蜀后主王衍以他为王氏始祖,上庙号圣祖谥号至道玉宸皇帝[1][2],故人称玉宸大帝道教传说其控鹤登仙,长生不老,与赤松子并列为长生的代表。

简介

新唐书·宰相世系表》说法不同,称太子晋因直谏被废为庶人

《三才图会》

道教传说太子晋离宫访道,被方士浮丘生带至嵩山修炼长生不老之术。灵王以为他死了,三十年后,太子晋请大夫桓良转告其弟周景王,七月初七日于缑氏山相会。到了那天,太子晋乘白鹤缑氏山上的空中吹笙,七日后驾鹤登天,这也就是“子乔驾鹤”、“子乔控鹤”的传说[3][4]

秦国蔡泽赵高把王子乔与赤松子并称,作为长寿代表[5][6]

古诗十九首》称:“仙人王子乔,难可与等期”。及后魏时竹林七贤中人阮籍亦有诗云:“朝为媚少年,夕暮成丑老。 自非王子晋,谁能常美好?”

云笈七签》上有越人王乔而得道之说:“第五北平治,在眉州彭山县。……中有神芝药草,食之,与天相久。昔越人王子乔得仙,治应室宿。”所谓越人,是真正的越国人,还是太子王子乔游历越国,不得而知。

参考资料

  1. ^ 新五代史·卷63》:“……五年,起上清宫,塑王子晋像,尊以为圣祖至道玉宸皇帝……”
  2. ^ 池北偶谈·卷21》:“……蜀王衍追尊王子晋为圣祖至道玉宸皇帝……”
  3. ^ 《道教逸事大全》昔王子乔离宫会浮丘生,灵王以其坠谷死也,孰知三十年后得道,以大夫桓良告景王,驾白鹤吹笙,七日而飞升。如无桓良,无此仙也。
  4. ^ 列仙传》卷上王子乔者,周灵王太子晋也。好吹笙,作凤鸣。游伊洛之间,道人浮丘公接以上嵩高山。三十余年后,求之于山上,见桓良曰:告我家,七月七日待我于缑氏山头。至时,果乘白鹤驻山头,望之不得到,举手谢时人,数日而去
  5. ^ 战国策.秦策三》:君何不以此时归相印,让贤者授之,必有伯夷之廉;长为应侯,世世称孤,而有乔松之寿。
  6. ^ 史记·卷87》必有乔松之寿,孔、墨之智。
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太子晋
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