Tribute
A tribute (from Latin tribulum, contribution) is when one party gives something to another as a sign of respect or, as was often case in historical situations, of submission or loyalty.
This is trade between the parties under a contractual relationship formed upon pressure, and based upon the possibility of threats if improved relationships did not happen.
Imperial China
[change | change source]In Imperial China, the term "tribute" is used to describe a kind of regulated trade in goods and services between China (the only great power in East Asia) and other trading partners.[1]
Despite the term "tribute" state, China did not get involved in the domestic affairs and diplomacy of its trading partners, such as Joseon,[2] Japan,[3] Siam,[4] Cochinchina[5] and the Ryūkyū Kingdom.[6]
- 1403: The Ming Dynasty emperor of China gave a patent and a gold seal to Taejong of Joseon. This confirmed his legal status as the ruler of the Korean peninsula.[2]
- 1784: The earliest imperial device in Japan was lost. It was found in the late 18th century. A Han Dynasty emperor of China gave the gold object to the emperor of Japan in the first century (57 AD).[7] This is a relic of the Chinese tribute system.[8]
Musical tribute
[change | change source]In music, a tribute is when a singer, musician or band plays the music of another musical group. These artists may make an entire album called a "tribute album" that is nothing but songs that were first played by other musicians. A "tribute band" is a band that only plays songs that were made famous by one other band. They will often dress like that band and try to look like them as they perform. For example, a Kiss tribute band will only play songs by the band Kiss. They will also dress like the band and use the same makeup designs as members of the bands.
Related pages
[change | change source]Notes
[change | change source]- ↑ Toby, Ronald P. (1991). State and Diplomacy in Early Modern Japan: Asia in the Development of the Tokugawa Bakufu. Stanford University Press. p. 170. ISBN 978-0-8047-1952-0.
- ↑ 2.0 2.1 Kang, Etsuko Hae-Jin (1997). Diplomacy and Ideology in Japanese-Korean Relations: From the Fifteenth to the Eighteenth Century. Palgrave Macmillan. p. 49. ISBN 978-0-312-17370-8.
- ↑ Toby, p. 58.
- ↑ Toby, p. 202.
- ↑ James C. Cooley (Jr. (1981). T.F. Wade in China: Pioneer in Global Diplomacy 1842-1882. BRILL. p. 20. ISBN 90-04-06198-3.
- ↑ Toby, Ronald P. (1991). State and Diplomacy in Early Modern Japan: Asia in the Development of the Tokugawa Bakufu. Stanford University Press. p. 50. ISBN 978-0-8047-1952-0.
- ↑ Martin, Peter (1997). The Chrysanthemum Throne: A History of the Emperors of Japan. University of Hawaii Press. pp. 36–37. ISBN 978-0-8248-2029-9.
- ↑ Kitagawa, Joseph M. (1990). Religion in Japanese History. Columbia University Press. p. 5. ISBN 978-0-231-51509-2.
References
[change | change source]- James C. Cooley (Jr. (1981). T.F. Wade in China: Pioneer in Global Diplomacy 1842-1882. BRILL. ISBN 90-04-06198-3.
- Kang, Etsuko Hae-Jin (1997). Diplomacy and Ideology in Japanese-Korean Relations: From the Fifteenth to the Eighteenth Century. Macmillan. ISBN 978-0-312-17370-8.
- Kitagawa, Joseph M. (1990). Religion in Japanese History. Columbia University Press. ISBN 978-0-231-51509-2.
- Martin, Peter (1997). The Chrysanthemum Throne: A History of the Emperors of Japan. University of Hawaii Press. ISBN 978-0-8248-2029-9.
- Toby, Ronald P. (1991). State and Diplomacy in Early Modern Japan: Asia in the Development of the Tokugawa Bakufu. Stanford University Press. ISBN 978-0-8047-1952-0.
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.
