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Origina mito

Bebo Heraklo strangolas serpenton senditan por mortigi lin. En la greka mitologio, Heraklo estis konsiderita la fondpatro de ĉiuj urboŝtatoj de la doraj grekoj en Peloponezo, kaj precipe de Sparto.

Originafonda mito estas mito kiu celas priskribi la originon de kelkaj karakteroj de la natura aŭ socia mondo. Unu tipo de origina mito estas la kosmogonia mito, kiu priskribas la kreadon de la mondo. Tamen, multaj kulturoj havas storiojn pri kosmogonia mito, kiu priskribas la originon de naturaj fenomenoj kaj de homaj institucioj ene de antaŭekzistanta universo.

Ĉe klasikaj studoj, la vorto aition (el la Antikva greka αἴτιον, "kaŭzo") estas foje uzata por mito kiu klarigas originon, partikulare kiel objekto aŭ kutimo aperis.

Naturo de originaj mitoj

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Socia funkcio de originaj mitoj

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Fondomito

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Fondostorioj

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Vidu ankaŭ

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Bibliografio

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  • La ilustraĵo de Kipling por la rakonto "Tiel la elefanto ricevis tian longan nazon"
    Belayche, Nicole. "Foundation myths in Roman Palestine. Traditions and reworking", in Ton Derks, Nico Roymans (ed.), Ethnic Constructs in Antiquity: The Role of Power and Tradition (Amsterdam, Amsterdam University Press, 2009) (Amsterdam Archaeological Studies, 13), 167-188.
  • Campbell, Joseph]. The Masks of God: Primitive Mythology. New York: Penguin Books, 1976.
  • Campbell, Joseph. Transformations of Myth through Time. New York: Harper and Row, 1990.
  • Eliade, Mircea. A History of Religious Ideas: Volume 1: From the Stone Age to the Eleusinian Mysteries. 1976. Trans. Willard R. Trask. Chicago: The U of Chicago P, 1981.
  • Eliade, Mircea. Myth and Reality. Trans. Willard Trask. New York: Harper & Row, 1963.
  • Encyclopedia of Ancient Myths and Culture. London: Quantum, 2004.
  • Bruce Lincoln. Discourse and the Construction of Society: Comparative Studies of Myth, Ritual, and Classification. 1989. Repr. New York: Oxford U P, 1992.
  • Long, Charles H. Alpha: The Myths of Creation. New York: George Braziller, 1963.
  • Paden, William E. Interpreting the Sacred: Ways of Viewing Religion. 1992. Boston: Beacon P, 2003.
  • Ricoeur, Paul. “Introduction: The Symbolic Function of Myths.” Theories of Myth: From Ancient Israel and Greece to Freud, Jung, Campbell, and Levi-Strauss. Ed. Robert A. Segal. New York & London: Garland, 1996. 327-40.
  • Schilbrack, Kevin. Ed. Thinking Through Myths: Philosophical Perspectives. London & New York: Routledge, 2002.
  • Segal, Robert A. Joseph Campbell: An Introduction. 1987. Repr. New York: Penguin 1997.
  • Segal, Robert A. Myth: A Very Short Introduction. Oxford: Oxford University Press, 2004.
  • Segal, Robert A. Theories of Myth: From Ancient Israel and Greece to Freud, Jung, Campbell, and Levi-Strauss: Philosophy, Religious Studies, and Myth. Vol. 3. New York & London: Garland, 1996.
  • Segal, Robert A. Theorizing about Myth. Amherst: University of Massachusetts Press, 1999.
  • Spence, Lewis. The Outlines of Mythology: The Thinker’s Library—No. 99. 1944. Whitefish, MT: Kessinger, 2007.
  • von Franz, Marie-Louise. Creation Myths: Revised Edition. Boston: Shambhala, 1995.
  • Wright, M.R. “Models, Myths, and Metaphors.” Cosmology in Antiquity. 1995.
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Origina mito
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