The seat of the church is in Stuttgart. It is a full member of the Protestant Church in Germany (EKD), and is a Lutheran Church. The presiding bishop (Landesbischof) of the church is Frank Otfried July (2005).[1] There are four regional bishops (Regionalbischöfe). The regional bishops are located at Heilbronn, Stuttgart, Ulm, and Reutlingen.[2]
The state church in Württemberg was from the beginning a Lutheran church. However, the form of the church service followed the Reformed tradition, meaning that it is rather plain. The form of the Lutheran church service is hardly ever practised. It is however practised in Hohenzollern.[5]Huguenots, Hussites and Waldensians immigrants had found refuge the duchy. The Bible Institute was established in Urachthe lord of Sonneck, Hans III. Ungnad von Weißenwolff printed 30000 bibles and smuggled over the borders guarded by local hunters.[6] Up to 1806 the Duchy of Württemberg was a purely Protestant territory. Only after Württemberg became a kingdom and, due to Napoleon, larger Catholic territories (Upper Swabia) were added, the uniform religious structure ended. Protestant parishes have also been established in the former Catholic territories of (southern) Württemberg since the late 19th century.
After the end of World War I, King William II of Württemberg was forced to resign. The church therefore formally had no ruler because his children had also been disqualified for royal succession due to improper marriage. Since the 1890s the head of a Catholic ducal branch line of the royal house has been named as his legitimate successor, but the Lutheran state church could obviously not accept him as summus episcopus. As a result, leading clergymen took over the church. After King William II had died in October 1921, the state church in Württemberg enacted a new constitution in 1923/24 and installed a church president as the leader of the church; in 1933 the leader was given the title Landesbischof.1939 During World War II, YMCA was involved in supporting millions of POWs ."One of the most important tasks of the Y.M.C.A. delegates was, if time permitted, to sit down and talk to the internees about their personal problems and, thereafter, try to establish the contacts with families and friends in the outside world and to secure the items wished for." "Wartime Logs",[7] William Hilsleys Tagebuch eines internierten Musikers
Child and Youth work is running on the YMCA (CVJM-Gesamtverband). The local state office (Landesstelle) is a free democratic organisation "Evangelisches Jugendwerk in Württemberg "working in order of the Lutheran Church in Württemberg. Trumpet choir (Posaunenchor) groups without age limit may take part in the "Evangelisches Jugendwerk in Württemberg ". The biennial Trombone Choir Day (Landesposaunentag) takes place in Ulm.[9] In 1946, a big crying startet on the song Wachet auf, ruft uns die Stimme. The bishop, Theophil Wurm, could not speak over 12 years, trombone players killed in action WW2, Ulm was destroyed by an air raid,[10] feel great gratitude to be here...[11][12] "Gloria".[11]
The Überbündische meeting (in short "ÜT") took place in 1977 and 2017 in the Böttingen (Heuberg) courtyard of the Protestant church youth. A total of 3,400 people took part in over 45 different societies and institutions of scouts and the youth movement.[13][14] A total of 70.000 people attended the European young adults meeting in Stuttgart in 1996. The Parish Youth is working stably on a largely self-organising basis in order of the Lutheran Church in Württemberg, in Tailfingen by the elected youth church council.[15]
^Barbara Stelzl-Marx: Zwischen Fiktion und Zeitzeugenschaft, S. 111–114.
^The Protestant congregations in Hohenzollern, formerly comprising 1,200 parishioners, had to integrate 22,300 Prussian and Polish refugees (of 1945) and expellees (of 1945-1948).
^Sebastian Müller-Rolli in collaboration with Reiner Anselm, Evangelische Schulpolitik in Deutschland 1918–1958: Dokumente und Darstellung, Göttingen: Vandenhoeck & Ruprecht, 1999, (=Eine Veröffentlichung des Comenius-Instituts Münster), p. 29. ISBN3-525-61362-8.
Henry Söderberg: My Friend William Who Made Music Behind Barbed Wire. In: William Hilsley: Musik hinterm Stacheldraht. Tagebuch eines internierten Musikers 1940–1945. Herausgegeben von Ulrich Bornemann, Karlhans Kluncker und Rénald Ruiter; Verlag für Berlin-Brandenburg, Potsdam 1999, ISBN3-932981-48-0, S. 107–109.
J. Frank Diggs: The Welcome Swede. Vantage Press, New York, 1988, ISBN0-53307818-0.
Barbara Stelzl-Marx: Zwischen Fiktion und Zeitzeugenschaft. Amerikanische und sowjetische Kriegsgefangene im Stalag XVII B Krems-Gneixendorf. Narr, Tübingen 2000, ISBN3-8233-4661-X.
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