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De correctione rusticorum.
De correctione rusticorum
St. Martin of Braga, right (drawing from a 12th century manuscript)
De correctione rusticorum ('on the correction of rural people'), also known as Pro castigatione rusticorum ('for the castigation of rural people') is a letter by Saint Martin of Braga (c. 520–580 CE), written in Gallaecia. The text begins with a letter from Martin to Bishop Polemius of Astorga, indicating that Polemius had asked Martin to write a piece on the origin of idols. Compared with Caesarius of Arles, Martin seems to take a gentler stance on how to accommodate non-Christian traditions in the course of missionary work in the region.[1]
It was in turn a major influence on Pirmin of Reichenau's Scarapsus,[3] and a source for several of Ælfric of Eynsham's sermons, not least his famous De falsis diis.[4][5][6] The text may also have been referred to directly by the writer of the Old NorseUm þat hvaðan ótrú hófsk ('how false belief began'), whose text is, however, more strongly influenced by Ælfric's De falsis diis.[7]
C. W. Barlow, Iberian Fathers: Martin of Braga, Paschasius of Dumium, Leander of Seville, Fathers of the Church, 62 (Washington, 1969), pp. 71-85 (English translation)
Martini episcopi Bracarensis opera omnia, ed. by C. W. Barlow (New Haven, CT: Yale University Press, 1950), pp. 183-203 (edition of the Latin)
Clols, Jove, Martin de Braga: Sermon contra las supersticiones rurales (Barcelona, 1981) (includes Spanish translation)
Serban, G. I., 'Martino da Dumio, antico scritore rumeno', Mitropolia banatului, 39 (1989), 47-60 (includes Romanian translation)
Martino de Braga, Contro le superstizioni: catechesi al popolo. De correctione rusticorum, ed. by M. Naldini, Biblioteca patristica, 19 (Nardini, 1991) (includes Italian translation)
Colonna, Enza, 'Il Sermo Rusticus de Martino di Braga', Invigilata lucernis, 13-14 (1991-92), 121-47 (includes Italian translation)
López Pereira, J. E. and J. Correa Corredoira, De correctione rusticorum: Martiño de Braga; gravados Correa Corredoira; a traducción ao galego da presente obra estivo a cargo do profesor X. Eduardo López Pereira e foi realizada a partir dos manuscritos latinos orixinais (A Coruña: Espiral Maior, 1997)
References
^Alberto Ferreiro, 'Sueves and Martin of Braga: Historiography and Future Research Projects', in Suevos--Schwaben: Das Königreich der Sueben auf der Iberischen Halbinsel (411-585). Interdisziplinäres Kolloquium Braga 1996, ed. by Erwin Koller and Hugo Laitenberger (Tübingen: Narr, 1998), pp. 37-62 (p. 54).
^Virginia Day, 'The Influence of the Catechetical narratio on Old English and Some Other Medieval Literature', Anglo-Saxon England, 3 (1974), 51-61 doi:10.1017/s0263675100000570, p. 53.
^Virginia Day, 'The Influence of the Catechetical narratio on Old English and Some other Medieval Literature', Anglo-Saxon England, 3 (1974), 51-61 doi:10.1017/s0263675100000570, p. 53.
^Michael Fox, 'Vercelli Homilies XIX-XXI, the Ascension Day Homily in Cambridge, Corpus Christi College 162, and the Catechatical Tradition from Augustine to Wulfstan', in New Readings in the Vercelli Book, ed. by Samantha Zacher and Andy Orchard (Toronto: University of Toronto Press, 2009), pp. 254-79 (p. 268).
^Samantha Zacher, 'Views on Circumcision in Old English Literature', in Old English Literature and the Old Testament, ed. by Michael Fox and Manish Sharma (Toronto: University of Toronto Press, 2012), pp. 89-119 (p. 101).
^Alberto Ferreiro, 'Sueves and Martin of Braga: Historiography and Future Research Projects', in Suevos--Schwaben: Das Königreich der Sueben auf der Iberischen Halbinsel (411-585). Interdisziplinäres Kolloquium Braga 1996, ed. by Erwin Koller and Hugo Laitenberger (Tübingen: Narr, 1998), pp. 37-62 (p. 54).
^Jonas Wellendorf, Gods and Humans in Medieval Scandinavia: Retying the Bonds (Cambridge: Cambridge University Press, 2018), p. 140 n 21.
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